Of What Meaning, Canadian?

There’s a new guide for new Canadians, Discover Canada: The Rights and Responsibilities of Citizenship.  It’s a change from the document that used to be handed out.  It’s more demanding, and, arguably, more political.

The 62-page guidebook, years in the making, replaces the “anemic, slim, stripped-down” version crafted by the Liberals in 1997 with a “more substantial treatment of Canadian history and civics,” said Rudyard Griffiths, co-founder of the Dominion Institute and among those consulted in the creation of the document.

Having not read the document, I cannot comment on the contents.  However, I fully support the principle.  It is demeaning to assume that new citizens can’t be expected to digest a robust document.  It is unfair to fail to provide them with an exhaustive account of the history and nature of Canada.  A document that demonstrates a healthy respect for the individual and the nation is the best tool we can offer our new Canadians as they build their lives in Canada.

Nonetheless, there is great room for impropriety in this document.  As a supporter of relatively open immigration (and fully supporting being open to refugees), but an opponent of institutionalized multiculturalism and grotesque patriotism (that which borders on, or becomes, nationalism), I am, naturally, concerned that this sort of document will be used to enforce a particular vision of Canada.

Any document we give to immigrants must outline what it has meant to be Canadian, but it could be awfully difficult to outline what it means to be Canadian.  What we need to teach new Canadians is that in liberal society, the individual is paramount; the individual is more important than the nation, than parliament, than the collective, than any particular ethnic group – the individual is more important than any concept or group that looks to subvert one’s personal autonomy.

But still we are left with the question, of what significance is it to be Canadian?  What is the essence of ‘Canadianism’?  Do we look to our founding, to the British North America Act, the last spike, D’Arcy McGee and the like?  Does it take into account the fur trade, the National Policy or the Quiet Revolution?  Does it reflect our newest ‘traditional’ values and institutions: universal health care, ‘peacekeeping’, or a charter that is younger than I?

Geez, is it now based in pop culture?  Does being Canadian mean Tim Hortons, Alexander Keith’s and This Hour Has 22 Minutes?

I submit that we are a nation without a sufficient identity.  Perversely, I think it is our pre-occupation with having, or obtaining, an identity that fosters this deficiency.  The roots of Canada – the societies of Britain and France, the aboriginals – are worth cherishing.  The incarnation and growth of this nation in the context of our southern neighbour, rather than in contrast to her, warrants pride.  The accomplishments of this young nation, so many of which achieved free from anxiety about a ‘national identity’, should have been enough to sustain us.

Is it our collective neurosis that defines us?  Is that the insight that we owe new Canadians?